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Notes
on the Morris Dance
Morris
Dancing is England’s foremost
costume and dance tradition. The history of English Morris can be traced in
early writings back as far as the mid 15th Century. It is, most
likely, a lot older than that.
There
are many theories as to its origin and much can be found on the web to confirm
whatever theory you wish to subscribe to. Here are a few:
- Brought
back by Crusaders because of the influence of the Moors – hence Moorish or
Morris – and because dancers blacked their faces.
- Basically
a European dance – there are other dance traditions in Europe called
Moresco or similar, but again ascribed to a Moorish influence, since many
of the Moresco dances are fighting dances.
- An
ancient pagan fertility rite celebrated to bring in the spring. The higher
the dancers leap – the higher the crops will grow and that sort of thing.
- It was a
dance of the Royal Courts which spread out from the Thames Valleyto be
taken up by the peasantry.
And
so on. Basically, no-one really knows. Your best source for an informed
discussion on the Origins of the Morris is in “History and the Morris Dance” by
John Cutting. Dance Books 2005.
Available from The Morris Shop, 12 Flockton
Road, Bradford, BD4 7RH
Cutting
says: “1458 – This is the date that every Morris dancer should carry in his
back pocket so that he can lightly toss it to an audience when somebody asks,
“But how old is Morris?” It is the date of the oldest mention we have to
‘Morris dance’ in England
The
date refers to the will of Alice Wetenhale, a widow of Bury St Edmunds, who
also had a house in Sythe Lane, London: so a Lady,
we may assume, of substantial means. A section of her will, put into English [the original is in Latin*], reads: …Further, I leave to Katherine my daughter my
best guilded cup with a lid of matching pattern, 1 short-stemmed gulded cup
with lid, 3 cups of silver engraved with morris dancers with a single lid for
them……”
*
My note
So
one can only assume that the Morris in some form was well known enough in the
1450s to be the subject of decoration for objects and that the name would mean
something to others when quoted in a will.
Cutting
concludes that what we today would all recognise as Morris Dancing goes back to
the early eighteenth century. Then for 300 years before that the word Morris appears
fairly frequently applied to performances which we know very little about .
Cutting adds that the words ‘pagan’, ‘ritual’, ‘pre-Christian’, and ‘fertility
rite’ are not mentioned AT ALL. These are ideas which have been added to make
the revival of Morris more colourful. Cutting quotes the well-known Morris collector
and teacher, Roy Dommett, who once said in the context of anyone who comes
forward at a display of Morris Dance to address the audience: “Don’t allow your
story to be inhibited by the truth.”
Cutting
provides a useful final note: “What we all need to remember is that fact and
fantasy are both good – we just need to remember which is which.”
However,
I can tell you this: When well danced, the Morris is a fantastic display of
skill, both colourful and always uplifting. The music is rich and varied and
the dances are great fun to do, if you wish to spend the time to learn them.
These
are English dances and are part of the English culture. We hope you like what
we do and hope you take away some great memories.
Mac
McCoig
We always welcome new members, you can join any time you
like – just give the Bagman a call, or look on our web site: www.uttoxetermorrismen.org.uk
Practice sessions are fortnightly Thursday evenings, starting in September –
see the web site for details. Mac McCoig

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